Saturday, November 15, 2008

Don’t Call Me Unforgiving Because I Seek Justice!

Years ago, I had an encounter with a Holocaust survivor that I will never forget. His name was Howard and the two of us worked together in the Men’s Department at what was then called The May Company, located on Wilshire and Fairfax in Los Angeles. Howard was a delightful Jewish man in his 60’s. He spoke with a thick German accent and was as funny as one could be. Having not spent any time to get to know him, I knew nothing about Howard’s background, but I so wanted to witness to him.

The year was 1972. I had just become a follower of Christ and I knew very little about Christianity and Christ himself, for that matter. In fact, at the time, I didn’t even believe in Christ’s divinity—Yes, you can be a Christian without believing in the Trinity, but that’s a different story for another time. In the 70’s, Christians were big on “End-Times” issues. Christ’s second-coming was right around the corner, yet we were taught things were going to get a lot worse before his return. All one had to do was look at the signs of the time and get ready for the end of the world.

Now, back to Howard.

Howard had just rung a transaction when I “dropped the hammer.”

“Howard, you need Christ in your life because He is coming back soon and things are going to get very bad,” I told him very assuredly.

Slowly, Howard closed the cash register while rolling up his left shirtsleeve. He turned around, looked me straight in the eyes, and with anger in his voice, he pointed to a number tattooed on his wrist and said, “You mean it’s going to get worse than this?” He then walked away in silence to assist a customer.

Today I am glad he walked away from me when he did since I was about to talk to him about forgiveness. Here I was, a foolish young Christian man who knew nothing about who Howard was and what horror and injustice this gentle old man had experienced, yet was ready to “teach” a Holocaust survivor a thing or two about forgiveness.

Why is it that so many of us Christians are quick to demand forgiveness from others? For example, right after the Columbine High School shootings, many Christians were literally demanding forgiveness for the animals who brought so much pain and agony upon all those families. The majority of these Christians weren’t remotely involved with the tragedy or even lived in Colorado. Shouldn’t we, at least, give these survivors a bit of time for grieving and venting in anger– a process so necessary for emotional healing–before demanding forgiveness of them?

In the late 90s, I personally had a very hard time with the concept of those Western Christians who walked the path of the Medieval Crusades, asking forgiveness of all the Arab nations on behalf of what was done to them in the name of Christianity. Being a Muslim background believer, I constantly had to ask forgiveness of myself, but, unfortunately, my Muslim side, being honor bound, kept refusing to accept my Christian side’s apology. Yes, I’m being sarcastic.

After I was fired from my Middle East mission coordinator position, I was deeply hurt and angry and needed to vent. Those who are close to me know that it’s through venting and discussing my frustration that I get the poison of bitterness out of my system. However, there were those who were uneasy about the way I was dealing with my pain.

“Brother, you should forgive because the Bible says so!” they would tell me.

And my response to them was always the following:

“Please don’t pull scriptures on me. I know what the Bible says about forgiveness. As a pastor, I taught from those very verses for 25 years. I know I should forgive, but first you must give me time to heal. I can’t fake it. While dying inside, I can’t say the right Christian clichés to keep you happy. I need to vent, and if what I say doesn’t jive with your Christian standards, then stay away from me until I can live up to those standards.”

Today, after two years of being away from that oppressive system I worked under for six years, I’m not as angry. I believe the healing process is taking place and God is working in my life, which brings me to another misconception some Christians have:

“We still feel an edge and anger in your writings. Forgiveness means you forget and let go,” some might say to me. To which I say, “Bull-dung!”

Please consider my favorite Prophet of the Old Testament, Jeremiah, talking to his beloved people, the Jews of Israel:

How can you say, 'I am not defiled; I have not run after the Baals'? See how you behaved in the valley; consider what you have done. You are a swift she-camel running here and there, a wild donkey accustomed to the desert, sniffing the wind in her craving—in her heat who can restrain her? Any males that pursue her need not tire themselves; at mating time they will find her. Jeremiah 2:23-24

Here, Jeremiah calls his own people, the very chosen of God, the men and women he would give his life for, a bunch of horny, whorish defiled camels and jackasses because they are following a broken system that is opposed to God’s way. Is there anger, bitterness and resentment in Jeremiah’s voice? Of course there is. I wonder how many of my Christian friends would have accused the YHVH’s prophet of lacking forgiveness. Instead, they are quick to point out that the Jews deserved it.

How about Jesus himself?

Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. Matthew 23:27-28

Can you sense the anger Jesus is showing toward the Pharisees? I am sure Jesus was not patting these guys on their backs while insulting them. In my Iranian culture, to say, “woe”— vaay in Farsi — to someone is pretty much the equivalent of saying, “You deserve to go to hell”. And that’s exactly what Jesus is saying to those whom, for generations through their teachings and instructions, had kept the Jewish heritage and laws intact.

For all the years I have been a follower of Christ, I have never heard any Christian accusing Jesus of harboring resentment or having an unforgiving attitude toward the Pharisees. In fact, my experience has been totally the opposite. If I had a dollar for every time I heard a pastor preach with glee and an admiration for the way Jesus confronted the religious people of his day, I’d be the one bailing out Fannie Mae and Freddie Mac instead of the government. Yet, when I or other believers dare to question some of the Christian leaders of our time, we are accused of not showing Christ-like forgiveness.

Do you ever stop to think that by doing so, we, like Jesus, are seeking justice and truth and our attitudes toward these men have nothing to do with a lack of forgiveness on our side? Is it possible that after 25 years of being a pastor and six years of working within a Christian corporation, I have seen way too much crap to keep my mouth shut? It amazes me how these same Christians demand accountability from any government official — especially if that individual is not a Republican — yet when it comes to keeping their own Christian leaders to the same standards, they refuse to do so less they be accused of lacking forgiveness.

I feel regret for all the years I saw injustice and hypocrisy within the Church and didn’t say anything. I didn’t do it because I was afraid or was trying to whitewash the actions of certain individuals. I simply believed that it was I who was wrong. After all, I am but a converted Iranian pastor from a Muslim background. “Who am I to question the sincerity of my American mentors?” were my thoughts for years.

But today I realize how wrong I was. There is a time and place when we have to demand accountability at the cost of being accused of harboring resentment or unforgiveness in our hearts.

Sunday, November 2, 2008

Thank God I Am NOT A White American Male...


The other day I was talking to a friend who is a white American male—Bear with me. I know mentioning someone’s race is not very PC these days, but there is a point to this race calling. He was basically telling me that the people who don’t vote for Obama are racist and if he loses it is because he is black.

“And if he wins, are you willing to admit it is because he IS black? I didn’t vote for either Kerry or Gore, does that make me a racist too?” I asked

“Of course not, you are different,” was the response.

“How am I different?” I asked.

“Well, you are Persian,” was the answer.

“So, you think because I am not white, I can’t be racist?” I asked with a funny look on my face.

“No, that’s not what I meant. It’s this country that is so racist,” answered my friend looking rather serious.

“What do mean, ‘It’s this country that is so racist?” Now, it was me who was serious.

This was not the first time I had had a conversation like this with Americans who honestly believe that we live in the most racist nation in the world and somehow only white people are perpetrating this act of racism. What I find interesting is, here I am, a naturalized American citizen from the Middle East, having to defend America against American-born Christians and non-Christians alike.

Have you noticed how the Chinese, the Koreans, the Persians, the Arabs, the Blacks and the Hispanics can all have their own churches which are called the Korean, the Persian or the Black church of such and such without anyone ever walking out of those churches saying, “My goodness, that church is all Hispanic or all Arab!” or, accusing those churches of being ethnocentric? Yet, I can’t tell you how often I have heard Christians tell me, “Last Sunday I went to an ALL white church!” as if they were referring to a KKK gathering.

I have lived in the United States for almost 40 years. I went through the Iranian hostage taking in the late 70s and the two Gulf Wars when, if the above people were correct, I should have faced some kind of discrimination and yet I can’t prove that at any time in these last 40 years I have experienced any such thing. Even when the pastor of a mega church referred to me as “our token Iranian pastor” in front 900 people, did I take it to be a racist act? No. Stupid and ill advised? Definitely! But, not racist.

This is not to say that there are no racist Americans. There are many of them. But, they come in every shape and color – not just white. But that does not make the whole nation racist.

A few months back, Karen and I went to Montgomery, Alabama for the commissioning of our son, Todd, into the United States Air Force as a Second Lieutenant. While there, we visited Rosa Parks’ Museum. I can’t tell you the emotion I experienced and how I wished I had lived here at the time so I could participate in the Civil Rights marches and have the honor of walking side by side with Dr. King.

As I watched the reenactment of that memorable evening when Rosa Parks refused to move to the back of the bus, with tears in my eyes, I marveled at a nation where, in the span of only 50 years or so, things have gone from considering the black man so unequal that he was forced to sit in the back of the bus so the white man could sit in the front of the bus to today when a black man – I am aware that Obama is only half black, but he considers himself to be a black man – has the possibility of becoming the president of the same nation, and under my breath I whispered, “God bless America.”

Please compare what America has accomplished in her short history with some parts of Africa or the Middle East where people have been killing each other for hundreds of years because people of tribe A consider people from tribe B to be inferior and therefore worthy of being wiped off the face of the earth. Racism is a disease that plagues every race, color and nation and white people do not have a corner on it.

A few years ago a black pastor asked me the following question:

“Shah, I have tried very hard to befriend the Muslim foreigners who attend the mosque next to my church, but these people won’t even come near me. Why do you think is that?”

“Well, there could be couple of reasons. First, they might be racists and dislike black people. After all, some Muslim countries still use black people as slaves. However, there is a second reason. They are afraid of you,” I responded.

“Why so?”

“Rosa, how many blacks do you know that have been mugged by Iranians?” I asked.

“None!”

“I have two Iranian friends who were mugged by black guys and my third friend’s father was shot to death by a black man. Do you blame these friends of mine for being afraid of blacks in general? Is it possible that your Muslim neighbors might also have friends and relatives who have experienced the same things?” To her credit, my dear friend, agreed with me.

The other night, as I was channel surfing, I came across Chappelle’s Show. Dave Chappelle is a black comedian who, like most ethnic comedians today, gets a lot of laughs by making fun of white people. I guess it is considered comedy when other races make fun of white people. However, when it is done the other way around, it is called racism. To his credit, on some occasions, Chappelle also pokes fun at his own people. On this particular episode, using all black comedians, he did a skit called something like, “If people don’t like you, it could be that you are a jerk and has nothing to do with your race.” Is it possible that some people don’t like me and won’t hang out with me because I am a jerk and my race has nothing to do with it? Abso-freaking-lutely! And this brings me to why I wrote this article.

I am tired of all the America-bashing I hear constantly. Yes, she has done many wrong things in her past—which nation hasn’t?—but she has been quick to fix it. NO, she is not perfect, but, as one who was raised under a totalitarian system, I believe America is still the best nation on the face of the earth. Let’s stop looking at what she should have done right and start being grateful for how far this young country has come to correct her past.

I am willing to bet my last dollar that some of you would never dare to even think about what I have said on this posting lest you be called a racist. But don’t forget, I am not white and therefore, couldn’t possibly be racist and that is why I say, “Thank God I am not a white American Male.”

Saturday, October 11, 2008

MAYBE A CAMEL OR MAYBE A BIRD, BUT NOT A CAMEL-BIRD, PLEASE!

There is a Persian parable about the ostrich, which is called the camel-bird in Farsi. The parable goes something like this:

One day the camel-bird was asked to carry a load and he said, “Why should I? I am a bird”. They said, in that case, “fly” to which he responded, “I can’t. I am a camel”. The same parable applies to many of the Christian organizations today, which can’t decide whether they are a spiritual entity or a secular corporation. If they are expected to act like a corporation, they are quick to tell you, “We are a church.” However, when asked why they are not more Christ-like in some areas of their operation, they are quick to point out, “We are a corporation.” Let me give you a couple of examples.

I heard, recently, a rather large Christian organization announced to her staff members that they weren’t going to get any raises for the next couple of years. Apparently, due to the lack of income, the denomination has been running a deficit for the last few years. As it often happens, after the above announcement, one after another, the leadership of the organization admonished all staff members to be good Christians and work sacrificially by taking on more responsibilities due to the future downsizing. So, in reality, each staff member was asked to work harder for less money, something that I whole-heartedly agree with. As followers of Christ, we ought to be exemplary imitators of our Lord. If we believe in what our Christian employer stands for, then we are bound to give it all we have got to accomplish her mission in this world. My wife, Karen, and I tried very hard to live up to that conviction.

I left a good paying engineering job to become a pastor of a 50-member immigrant church because I believed that was what God wanted me to do. There were days when Karen had to look behind the cushions of the living room couch in the hope of finding some coins to buy milk for our kids. To support our family, Karen, who is probably one of the best executive assistants I know, had to eventually go to work at a mega-church. She worked there for twelve years.

In all the years my wife faithfully worked there, she was only given a one-time raise of $100. As badly as we, at times, struggled with our finances, she never considered looking for a better paying job somewhere else. After all, we felt it was more important to serve God than to seek a better paying job somewhere else. We were taught that if God wanted you to work at that church, you should be willing to receive whatever they offered you. Karen would have probably still been working there if she were not forced to leave. After she accepted a position in a secular company, the pastor of the church personally apologized to me and said, “If I knew Karen was leaving, I would have done all I could to stop her. Letting her go was the biggest mistake our church made this year.”

Having worked for couple of different churches for many years, Karen had never had the luxury of demanding a certain salary. She always took whatever the church offered her. After all, over and over again, we were taught working for God meant money should not be an issue. So, when her new company asked her what kind of salary she expected, She didn’t know how to respond. Needless to say, she took the job and has never and will never look back. “But, what do these two examples have to do with our camel-bird?” you might ask.

In the first case, it is interesting that the same leadership which is encouraging their staff members to make sacrifices—to be camels and carry the load—never demanded the same from themselves because that is not expected of the executives of a cooperation—they act like birds. In the midst of their financial shortfalls, these leaders have continued to remodel their offices, fly first class and give themselves over 100K per year salaries.

In Karen’s case, in 2005, two years after working for the secular company, several people from the above mega-church and the Christian organization I used to work for approached her in the hope to get her to work for them. There was no way Karen was going to leave a job where she had been rewarded so well for her skills. But out of curiosity, she wanted to know what kind of salary these Christian leaders were going to offer her.

In every case the response was, “What? Money is an issue?” In one case I was told, “I don’t know what the salary is. It is somewhere between X and Y amount. Why don’t YOU go to the HR and find out what her salary might be?” Please consider the arrogance that hides her ugly head under the pretence of being spiritual. The man wanted my wife to leave her well-paying job where she was appreciated and compensated accordingly and become his assistant without us having to even dare to ask what her salary might be. For to do so, is considered unspiritual. As a couple of Christ’s camels, we were supposed to feel ashamed and guilty for turning down the opportunity to serve God’s Kingdom because we desired to be adequately compensated for the gifting that God has given Karen. Yet, to every one of these leaders—the birds—the expected Christ-like sacrifice is only for the camels and not the birds. Otherwise, they would willingly give up a few of their luxuries such as remodeling their offices and flying first class to ease some of the financial burdens of their organizations.

Any organization would like the most talented and capable people working for them. Christian organizations are not and should not be any different. However, not wanting to forsake their spiritual obligations as Christian entities, the employees of these organizations are expected not to consider their salaries an issue and instead work for God—basically, get paid next to nothing. On the other hand, when it comes to the executives of these organizations, money IS an issue. While they constantly announce to their constituencies that Christ’s task (preaching the Gospel around the world) cannot be accomplished due to lack of fund, they are all handsomely paid and get to spend God’s money without any accountability because, they say, “This is how a corporation should treat her executive members.”

Having said all the above, please note that there are many churches and Christian organizations who do good by their employees and at the same time are great stewards of what God has given them. By no means am I bringing an indictment against everyone, God forbid. However, to those who are caught in this camel-bird game I say, at the time when more and more Christians are losing their trust in the Church and leaving her, try to win their trust back by, once and for all, making it clear if you are a church or a corporation, a camel or a bird and then act accordingly.

Monday, August 4, 2008

EXCUSE ME WHILE I WHIP SOME CHRISTIANESE OUT OF MY BACK POCKET!

It was the first day of an annual conference of a Christian denomination. The hotel where the conference was taking place was buzzing with people. The lobby was filled with attendees who were checking into their rooms. A group of people who had just checked in was standing in front of the elevators waiting for the next one to take them to their rooms. From looking at their badges, any outsider could tell they all belonged to the same First Church of the Greatness.

When the elevator finally got down to the lobby, with much patience and courtesy, they all let the bellboy carrying several bags get in first. Trying to return the kindness, the young man standing next to the elevator panel, asked each person which floor they were going to and then he would press the appropriate button.

“47,” shouted a lady standing in the back.

“So you are going all way to the top?” asked the young man.

“Yes, I AM going all the way to the top, but ARE YOU?”

Suddenly a hush came over the full elevator. It was one of those moments when pulling a George Carlin’s suggestion on what to do in a full elevator would have been much welcomed. George used to say every time we got into a full elevator, we should make higher and higher dramatic notes as the elevator went higher and higher. Alas, no one had the presence of mind to do something like that. So, understating the lady’s Christianes language, everyone else held his or her breath, waiting for the bellboy’s response.

For a split second a confused look came upon the young man’s face as if he was saying to himself, “What kind of a @#$!% stupid question is that? Isn’t it obvious that, along with everyone else, I am going to the top, too.” But then, Eureka! You could see the light bulb began to flash on the top of his head like a neon sign on the top of a cheap motel in Vegas.

“Yes, Ma’am, I’M going to the top, too,” He responded politely.

But the lady just couldn’t let it go. By witnessing to this heathen, this was her chance to make a point with the people present and show them how to add another notch to their spiritual gun.

“I am not talking just the top, but all the way to THE TOP,” she continued.

By now the man had caught on with the game she was playing. He was doing his best to play as dumb as he could just to get the woman off his back without giving into what she expected him to say.

“Yes, Lady, I am going all the way to the TOP where the pool, the bar and the gym are.”

Recently a friend gave me a book by Anne Lamotte entitled, “Traveling Mercies” In the book Anne talks about how she got “all the way to the TOP”. The contrast between her language and our elevator lady, who represents so many evangelicals, is so striking that while reading the book I cried, screamed and laughed for joy.

Anne did not grow up in a Christian family. Just like me, she grew up during the Hippie era of free love, drugs and booze. By the time she is writing the segment of the book talking about her so called, “conversion” she is a pill-popping alcoholic who had just aborted her unwanted child by a married man.

Every weekend, when she was hungover, she went to a flea market where she could buy the most wonderful ethnic food. Between eleven and one on Sundays, she could hear gospel music coming from a run down church right across the street where she often stopped by to listen. Once a month she went to the church, however, she always stood at the door and never went inside. No one tried to con her into sitting down or staying. She says, “To me, Jesus made about as much sense as Scientology or dowsing.” It wasn’t till a few months later when she finally allowed herself to take a seat on a folding chair at the entrance.

Seven days after her abortion, as she is bleeding heavily, lying down on bed in the dark, she became aware of someone with her, hunkered down in the corner of her room and she knew it was Jesus. The thought of becoming a Christian appalled her. “I turned to the wall and said out loud, “I would rather die.”

From that day on, everywhere she went she felt a little cat was following her, wanting her to pick it up, open the door and let it in. A week later, when she went to church, she was so hungover that she couldn’t even stand up for the songs. But this is what happened afterwards.

…I began to cry and left before the benediction, and I raced home and felt the little cat running along at my heels… I opened the door to my houseboat, and stood there a minute, and then hung my head and said, “Fuck it: I quit.” I took a long deep breath and said out loud, “All right. You can come in now.”

Oh my God! Isn’t that the most creative “sinner’s prayer” you have ever heard? Can you imagine walking a sinner through a prayer like that?

“OK, are you ready to accept Christ into your heart now? Then, close your eyes and repeat after me: Fuck it I quit. You can come in now!”

Being so offended by the word “FUCK”, I know many evangelicals would completely miss Anne’s conversion moment. After all, how could a holy God accept such a filthy prayer? Forgetting that, as Søren Kierkegaard calls him, the “Wholly Other” that I know cares more about the woman’s soul than her using a four-letter word while talking to him.

In responding to her own question, “why everyone is not joining the evangelicals”, in her book, “The Fall of the Evangelical Nation”, Christine Wicker says:

Partly that’s because evangelicals use spiritual language that’s no longer heard in common parlance and because like every strong group, they learn to communicate in a sort of verbal shorthand that has depths of meaning to it but sounds like jargon and nonsense to others.

The self-righteous and “out of touch with reality” attitude of so many of us evangelicals that insist on saying, “We have it all figured out. We got the formula! There is only one way to communicate with God and that is, of course, our American Christianese” reminds me of a message Dr. Tony Campolla once gave to a large group of young evangelicals.

He was talking about world hunger, urging the young Christians to get involved with preventing it, when he said something like the following--I am quoting from memory:

Within the next a few minutes, as I am talking to you, X number of children around the world will die of hunger, but the majority of you will not give a shit about it. And you know what angers me even more? That you are more concerned about me using the word “shit” than you are about the thousands of children dying of hunger.”

As I am writing this blog, there are millions of people around the world who, like Anne, acknowledging a vacuum in their lives, are starved to know something that would fill that vacuum, but majority of us, evangelicals, do not know how to communicate with them. Just like the old Romans, we have decided that anyone who doesn’t speak our tongue must be a Barbarian. We are so used to our Christianese language that no longer are we aware that the rest of the world needs to hire interpreters to even understand us.